Negotiating roots and routes in Jhumpa Lahiri’s Interpreter of Maladies

bracu.degree.levelPostgraduate
bracu.type.groupStudent Works
datacite.rightsOpen Access
dc.contributor.advisorHuq, Sabiha
dc.contributor.authorIslam, Meheraj Rubayat
dc.contributor.departmentDepartment of English and Humanities
dc.date.accessioned2026-05-07T08:58:36Z
dc.date.available2026-05-07T08:58:36Z
dc.date.copyright2026
dc.date.issued2026-01
dc.descriptionCataloged from PDF version of thesis.
dc.descriptionIncludes bibliographical references (pages 66-68).
dc.descriptionThis thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts in English, 2026.en_US
dc.description.abstractThe research paper examines the representation of South Asian diasporic experiences in Jhumpa Lahiri’s Interpreter of Maladies, focusing on the struggle between cultural backgrounds and migratory paths as a negotiation. Drawing on theories of hybridity and alterity in a postcolonial context, particularly in the work of Homi K. Bhabha and Edward Said, the investigation explores how identity is articulated and put under stress and reconfiguration (redefinition) by displacement, memory, and cultural encounter. Based on qualitative textual analysis, the dissertation uses four chosen stories, specifically: “A Temporary Matter”, “Interpreter of Maladies”, “When Mr. Pirzada Came to Dine”, and “The Third and Final Continent” to explore emotional turmoil, psychological complexity, and cultural dilemma that first and second-generation Indian immigrants face in the United States. The characters in Lahiri’s stories exist in the interworld, where they are uncertain of their identity, and it keeps shifting. Movement and migration are part of their identity rather than residing in a particular place. The immigrants of the first generation draw power from the recollection of their homeland and cultural heritage, that enable them to survive in new surroundings. In comparison, the second-generation needs to seek belonging differently and, in most cases, in scattered and challenging social and cultural networks. The psychological impacts of migration and resettlement, which include the sensation of loss, longing, fear, and resilience, are also exposed by the stories. Lahiri’s examination of interiors, the unstated, austerity, and metonymic objects all contribute to this sharp portrayal of cultural struggle and emotional negotiation. Overall, the study shows how diasporic identities in Lahiri's writings are formed in the relationship between inherited cultural pasts and migration experiences. The work also contributes more broadly to diaspora and identity studies by its attention to the affective dimensions and lived experiences of transnational lives.en_US
dc.description.degreeMaster of Arts in English
dc.description.statementofresponsibilityMeheraj Rubayat Islam
dc.format.extent68 pages
dc.identifier.otherID 23263003
dc.identifier.urihttp://hdl.handle.net/10361/28218
dc.language.isoenen_US
dc.publisherBRAC Universityen_US
dc.rightsBRAC University theses are protected by copyright. They may be viewed from this source for any purpose, but reproduction or distribution in any format is prohibited without written permission.
dc.subjectDiasporaen_US
dc.subjectCultural memoryen_US
dc.subjectPostcolonial identityen_US
dc.subjectTransnationalismen_US
dc.subjectSouth Asian literatureen_US
dc.subject.lcshLahiri, Jhumpa. Interpreter of maladies.
dc.subject.lcshEmigration and immigration in literature.
dc.subject.lcshAssimilation (Sociology) in literature.
dc.subject.lcshEast Indian Americans in literature.
dc.titleNegotiating roots and routes in Jhumpa Lahiri’s Interpreter of Maladiesen_US
dc.typeThesisen_US

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