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The forbidden arts: family, faith, and cultural capital in Muslim middle class Dhaka

bracu.degree.levelUndergraduate
bracu.type.groupStudent Works
datacite.rightsOpen Access
dc.contributor.advisorRahman, Shahidur
dc.contributor.authorAhmed, Proteeti
dc.contributor.departmentDepartment of Economics and Social Sciences
dc.date.accessioned2025-08-28T06:18:33Z
dc.date.available2025-08-28T06:18:33Z
dc.date.copyright2025
dc.date.issued2025-06
dc.descriptionCataloged from PDF version of thesis.
dc.descriptionIncludes bibliographical references (pages 39-41).
dc.descriptionThis thesis is submitted in partial fulfillment of the requirements for the degree of Bachelor of Social Science in Anthropology, 2025.en_US
dc.description.abstractSouth Asian culture is colourful, vibrant, and rich with a centuries old history of art and music, language and literature, food and festivals. The iconography for this region is distinct in its portrayal of both the mortal and the divine. But what does it look like when not taken out of context and aggrandized for an audience? The stereotypical portrayal of a young hopeful eager to take taleem from a guru in exchange for serving his household is no longer applicable. So then who is carrying on the proverbial torch and what does that look like in the 21st century? The purpose of this paper is to explore how traditional music, art, and culture are being practised today, and by whom. To that end, data has been collected first hand in the form of interviews, and then thematic analysis has been performed on the resultant information. This includes testimonies from fifteen individuals with middle-class muslim backgrounds in Dhaka, which were then dissected to observe the relationships between their participation in different cultural practices (which include performing and fine arts), and themes of faith, family, and finances. The subsequent findings highlight the mesh that is created from the interconnected strings of those relationships. The main goal here was to observe the impact of said themes as factors through a lens separate from one of stereotypical perceptions and Western ostracization, rather one of real representation and pragmatic scope instead. The final fact of the matter is that it is this grass root level participation and cultural propagation that keeps these traditions alive, and it is imperative that we study them so that preservation efforts can be maintained.en_US
dc.description.degreeBachelor of Social Science in Anthropology
dc.description.statementofresponsibilityProteeti Ahmed
dc.format.extent44 pages
dc.identifier.otherID 18217005
dc.identifier.urihttp://hdl.handle.net/10361/26607
dc.language.isoenen_US
dc.publisherBRAC Universityen_US
dc.rightsBRAC University theses are protected by copyright. They may be viewed from this source for any purpose, but reproduction or distribution in any format is prohibited without written permission.
dc.subjectSouth Asian cultureen_US
dc.subjectMuslim communityen_US
dc.subjectMuslim cultureen_US
dc.subjectArts and cultureen_US
dc.subjectTraditional musicen_US
dc.subject.lcshMiddle class Muslims--Dhaka (Bangladesh)--Social life and customs.
dc.subject.lcshMuslims--Cultural pluralism.
dc.subject.lcshUrban anthropology--Bangladesh--Dhaka.
dc.titleThe forbidden arts: family, faith, and cultural capital in Muslim middle class Dhakaen_US
dc.typeThesisen_US

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