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Exploring the Urs as a socio-spiritual practice in Sufism

bracu.degree.levelUndergraduate
bracu.type.groupStudent Works
datacite.rightsOpen Access
dc.contributor.advisorChowdhury, Moiyen Zalal
dc.contributor.authorSara, Simran Shahriar
dc.contributor.departmentDepartment of Economics and Social Sciences
dc.date.accessioned2025-06-16T09:59:16Z
dc.date.available2025-06-16T09:59:16Z
dc.date.copyright2025
dc.date.issued2025-05
dc.descriptionCataloged from PDF version of thesis.
dc.descriptionIncludes bibliographical references (pages 59-61).
dc.descriptionThis thesis is submitted in partial fulfillment of the requirements for the degree of Bachelor of Social Science in Anthropology, 2025.en_US
dc.description.abstractThe Sufi beliefs have heavily influenced Bangladesh's religious and cultural environment and people’s faith ultimately taking position in the political and economic domains. Though there is extensive research on Sufism, little is known about its major rite, the Urs. Unanswered questions include who organizes the events, arranges the ceremony, why it is held, and what its current significance is. In order to fill that gap, this study conducted Seven key informant interviews (KII) and thirteen in-person interviews. Moreover, the social spiritual, and political implications of Urs were analyzed through this interview. Also, Texas Lottery of the six-day description honoring Hazrat Khwaja Moinuddin Chishti, which is observed every year. At Dhaka the study was conducted. The result showcases how state participation in the Mazar administration challenges the structures of the establishment, and its legitimacy and spiritual authority are challenged by traditional beliefs. Talal Asad, Michel Foucault, Saba Mahmood, and Clifford Geertz applied theory are this study. Mahmood's concept of embodied piety emphasizes women's devotional roles; Foucault's idea of heterotopia shows how the shrine becomes a sacred space distinct from everyday norms; Asad's theory of discursive tradition explores the contestation of power and religious authority; and Geertz lends insight into the symbolic meaning of ritual acts.en_US
dc.description.degreeBachelor of Social Science in Anthropology
dc.description.statementofresponsibilitySimran Shahriar Sara
dc.format.extent64 pages
dc.identifier.otherID 21117006
dc.identifier.urihttp://hdl.handle.net/10361/26056
dc.language.isoenen_US
dc.publisherBRAC Universityen_US
dc.rightsBRAC University theses are protected by copyright. They may be viewed from this source for any purpose, but reproduction or distribution in any format is prohibited without written permission.
dc.subjectSufismen_US
dc.subjectMazaren_US
dc.subjectUrsen_US
dc.subjectCultureen_US
dc.subjectSpiritualityen_US
dc.subjectReligious connectivityen_US
dc.subject.lcshSpirituality in social contexts
dc.titleExploring the Urs as a socio-spiritual practice in Sufismen_US
dc.typeThesisen_US

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