dc.contributor.advisor | Faruk, Mohammad | |
dc.contributor.advisor | Ahmed, Iftekhar | |
dc.contributor.advisor | Ali, Zainab Faruqui | |
dc.contributor.author | Oishi, Fariva Ferdous | |
dc.date.accessioned | 2024-12-23T04:26:20Z | |
dc.date.available | 2024-12-23T04:26:20Z | |
dc.date.copyright | ©2024 | |
dc.date.issued | 2024 | |
dc.identifier.other | ID 19108019 | |
dc.identifier.uri | http://hdl.handle.net/10361/24959 | |
dc.description | This thesis is submitted in partial fulfillment of the requirements for the degree of Bachelor of Architecture, 2024. | en_US |
dc.description | Cataloged from PDF version of thesis. | |
dc.description | Includes bibliographical references (pages 98-100). | |
dc.description.abstract | Bengals' religious beliefs are different from those of other countries as when Islam arrived in Bengal it was an ascending force. Though Sufi Azmatullah madrasa is the madrasa which is an alia madrasa, it has a Sufi shrine near the madrasa so it is different from other madrasas as here practices of Sufi culture are mostly seen. Sufism of Bengal is also different.it is the merged version of Islam and the local religion of Bengal, like other local religion-Lalon. Though desert-born Islam was so mature religion when it arrived in Bengal, it was still a new idea to the Deltaic Bengal people. As people here were believers of the natural spirit also Shanatana and Buddhism. Shanatana had a caste system and in Buddhism achieving Nirvana was as hard for the locals as it required hard work and they had to leave their family too. On the other hand, the new Islam was about peace and believing in equality. It was easier for local people to convert to Islam. We know from history that Islam arrived in Bengal in major three ways, through trade, the conquest of Muslim rulers, and missionary activities of Sufi saints.Brahmanbaria is the place where people's lifestyle mostly depends on their religious beliefs. The Sufi madrasa will be designed to uplift the Local practices of the Bengali region to the world. Also makes the life of the madrasa children a little bit easier. Incorporating local people's culture like court-based housing and related space with a pond. Also, a symbolic path will be designed here to represent a journey to take people from the religious chaotic zone to the spiritual calm zone, which will symbolize life to death and connection with God. | en_US |
dc.description.statementofresponsibility | Fariva Ferdous Oishi | |
dc.format.extent | 107 pages | |
dc.language.iso | en | en_US |
dc.publisher | Brac University | en_US |
dc.rights | Brac University theses are protected by copyright. They may be viewed from this source for any purpose, but reproduction or distribution in any format is prohibited without written permission. | |
dc.subject | Madrasah complex | en_US |
dc.subject | Orphanage center | en_US |
dc.subject | Dhikr khana | en_US |
dc.subject | Sufi shrine | en_US |
dc.subject | Azmatullah Madrasah Complex | en_US |
dc.subject | Sufism | en_US |
dc.subject | Local religion | en_US |
dc.subject.lcsh | Architectural design--Sacred space--Bangladesh. | |
dc.subject.lcsh | Symbolism in architecture--Bangladesh. | |
dc.subject.lcsh | Islamic architecture--Bangladesh. | |
dc.title | Redevelopment of Sufi Azmatullah Madrasah Complex, Chittagong Division | en_US |
dc.type | Thesis | en_US |
dc.contributor.department | Department of Architecture, Brac University | |
dc.description.degree | B. Architecture | |